The Moral Rationalist An Analysis Of Self Control

PLATO THE MORAL RATIONALIST: AN ANALYSIS OF SELF-CONTROL IN THE REPUBLIC Plato in his Republic thoughtfully examines how an individual’s soul can attain self-control, as well as implications it carries with it —such as its correspondence with the structure of the city, unity in having ‘stronger’ rule, and social reputations — all reasons that become riddled with fallacies as Plato comes to contradict himself such as in the liability of error and social perceptions being just. Plato, through his mouthpiece Socrates, remarks on the â€Å"ridiculous† nature of self-control (430e-431a) and is only subdued in his application of the term in the context of the soul and its ability to create amity. The various components of the soul, according to Plato’s Socrates in Book IV, consists of ‘Reason’, ‘Spirit’, and ‘Appetite’ (436a). These divisions of the soul are used to correspond to three distinctive classes in Kallipolis —‘rulers’, ‘guardians’, and ‘craftsmen’ —all which Plato’s text argues equates to specific fractions of the soul. By associating parts of the soul with classes Plato consciously sets up the discussion for which part of the soul is naturally suited to rule. Reverting back to Book I to Thrasymachus’ earlier argument, the definition of justice as â€Å"nothing other than the advantage of the stronger† (338c), the ‘stronger’ in the Kallipolis is undoubtedly claimed to be the rulers. In its association with the ‘rational’ component of the soul, with the rulers being theShow MoreRelatedLeadership Analysis : The Everest Simulation Essay1906 Words   |  8 Pagesteams in high-pressure situations. 2.2 Management Research Evidence Mitchell, et al (1970) provide a critical analysis of the contingency model, and suggests alternative ways in which to assess situational favourability. 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